“I’m just an ordinary guy—except for the fact that on my days off, I can transform into an attractive woman.
That magic turns my everyday life into something extraordinary.
I wonder what kind of woman I’ll become next.”
This short bio comes from Puno.
She once said that with just these few lines, people would understand who she is.
If you’re part of the masking and fetish community, and if you spend enough time on X, you’re probably not unfamiliar with Japanese mask players. Although China and Japan are both in East Asia, the aesthetic directions of their communities are strikingly different. The same mask, in the hands of players from these two cultures, evolves into completely different styles—so distinct that you can often tell at a glance:
Ah, that’s Japanese.

First Meeting
I first met Puno in late summer, early autumn of 2024.
Back in September, I wrote a post titled Tokyo Was Still Hot, and Puno was already in it. In our photos together, she always appeared shy and reserved.
At the time, I was staying in Taitō, Tokyo, in a small detached house for a little over two weeks. The neighborhood was quiet—elderly people walking children to school, a calm rhythm of daily life that strangely reminded me of old worker communities in Shanghai.
I had arranged to meet several players from X at 1 p.m.
Puno was the second person to ring the doorbell.
She arrived in a classic Japanese OL outfit: a grey business skirt suit, straight black hair with a soft fringe, slightly shorter than me, slender, pale, and restrained—delicately cute, almost fragile.
I invited her in.
She replied softly in English, her voice gentle, slightly nervous, almost like a high school girl—light, ambiguous in gender, quiet, and instinctively protective in tone. She was wearing a competitor’s silicone mask, its surface still faintly glossy, the makeup styled in a vulnerable, “just got off work” look.
But that, of course, was part of the disguise.
The Performance That Isn’t a Performance
There was no trace of artificiality in the way she moved. Everything flowed naturally.
And that’s what made it convincing.
This identity wasn’t a costume for her—it had already merged into her everyday life after work. It had become part of who she was.
Her walk was gentle and fluid.
Her hands were fitted with beautifully crafted nails.
Except for the subtle lack of subcutaneous fat, everything felt authentically feminine.
She spoke in a soft, controlled voice—but never in a way that felt forced.
Her English had a slight accent, but she made every effort to express herself clearly and sincerely.
Everything about her presence felt calm, natural, and safe.
She became curious about my mask.
She took out her phone and browsed INTHEMASK, looking at Molly2, asking what model and makeup style she should choose—half-joking that she might take my face off on the spot.
That’s when I realized:
She wasn’t just becoming one character.
She was always searching for the next identity, the next role, the next life to step into.
After receiving her new mask, she created many different characters with Molly2—each with different makeup styles and personalities.




The Uniqueness of Japanese Mask Culture
Japanese mask players are different.
In terms of sheer numbers, Japan’s community is small—tiny compared to China, and even small on a global scale. This isn’t surprising. By 2026, most of the world’s fetish and silicone mask manufacturers are concentrated in China, and nearly all brands that can truly be called “brands” are Chinese. This has shaped global aesthetics: Western players often wear masks built on Chinese beauty standards—even Caucasian faces with Chinese-style eye bags and makeup, which in itself is a form of cultural export.
Japan, however, is more closed and inward-facing.
Japan once had its own era of silicone masks. Studios like Natori and Fun Studio were once considered top-tier rivals. Over years of business trips to Japan, I visited nearly every mask shop and distributor, met many well-known players from X, and had deep conversations with them about fetish culture, masks, and identity.
Their understanding of beauty is fundamentally different.
So is their definition of what makes a “good mask” or a “suitable mask.”
The most obvious difference is this:
High-end Japanese players tend to buy every premium mask they consider high quality and then modify them to match their personal ideal.
In China, many players stay loyal to one face—once they find “their” mask, they often repurchase the same model multiple times. I’ve seen Chinese players buy four or five of the same “Taylor” mask, simply to keep one in perfect condition.
In Japan, repetition is rare.
They collect variety, not duplication.
Aesthetics: Two Worlds
Puno bought both Molly2 and Linglong with no implanted eyebrows and no factory makeup—keeping only the raw, original mask.
This isn’t unique to her.
It’s almost standard practice among Japanese players:
They want to do the makeup themselves.
They want every mask to become their creation.
The aesthetic contrast is clear:
Common Chinese aesthetic:
Large under-eye bags, red lips, dark brows, warm tones, heavy blending—bold, glamorous, expressive.
Common Japanese aesthetic:
Pale, fragile complexion, thin eyebrows, sparse bangs, drooping eyeliner, a soft sense of vulnerability.
It feels like two different archetypes:
Chinese femininity as confident and strong.
Japanese femininity as delicate and fragile.
Puno reflects this perfectly.
So does her friend Izumi.






You can see in Izumi the same Japanese “moe” silhouette—
the kind of girl who would disappear into the background of Shibuya streets, blending seamlessly into the city’s visual noise.
And that is the disguise.
Everything looks natural.
Everything is deliberate.
They enjoy this duality.
No one knows which office building they were in just hours earlier, what repetitive job they were doing, what role they played in the corporate machine—manager, worker, executive, or employee.
Behind the Mask
No one knows who Puno is beneath the mask.
There is no “real” identity to uncover.
There is no secret name that matters.
She is simply Puno.
And that is enough.



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